Friday, November 11, 2016

A Break with Reality

The cover of the pamphlet, colored yellow with a interesting woodcut border and the full title of the text along with a brief abstract of its contents.
Never has a text seemed more relevant than this particular one does today. Entitled "A Secret Worth Knowing: A Treatise on the Most Important Subject in the World, Simply to Say, Insanity," this 95-page pamphlet was written by Green Grimes, an inmate of the Lunatic Asylum of Tennessee in 1846. In this fascinating little book, Grimes recounts his experiences that led to what must have been a psychotic break. After his father remarried when Grimes was fourteen, his older brother, Grimes's only confidant and protector, was driven away from the house by the new wife. On the brother's journey to his new apprenticeship with a local parson, he drowned while crossing a river. This initial trauma was followed by many other significant events which ultimately led to Grimes's breakdown and admittance to the insane asylum. In the introduction, Grimes notes that his goal for writing this book is twofold: to be a practical resource for others and to raise a small amount of money to provide for his five orphaned children.

After recounting his own story, Grimes goes on to describes many examples of insanity that he has
A woodcut image of the author, seated while wearing a jacket, waistcoat, and necktie and clutching a wooden walking cane and looking directly at the reader.
encountered or heard about during his lifetime, delineates the process by which people go insane, and then takes great pains to differentiate between insanity and "idiotism." Throughout his work, he attempts to encourage his readers who have family members suffering from mental illness by providing advice about how to care for and watch over their loved ones. Finally, he concludes by saying, "There is, perhaps, nothing short of the goodness of God that can effect a final cure of my disease. I am perfectly resigned to His will, and await his final coming and decision with hope."

To examine this subject, please come to Rauner and ask for Rare RC464 .G756 1846.

Tuesday, November 8, 2016

One War, Different Stories

The cover page of the magazine with black and withe photo of a skull-looking mask in the center. All words on the cover are written in French. On the very top, it says témoignages number 1 in white letters. Below that, it says Images Secrètes de la Guerre in Green. At the very bottom, it says 200 photographies censurées en France. As I was looking for materials for a session with the World War I history course, I found this serial publication in our Rare Book Collections. Témoignages de notre temps is a compilation of about 200 photographs taken during World War I which had been censured by the French government during the war. Produced by the "Société Anonyme les Illustrés Français," this is the first issue of the bi-monthly serial. The photographs have come from various entities in different countries across Europe, ranging from an archive to an individual who fought in the war. The preface notes that these photos were originally taken for the purpose of documenting the reality of the war. The anonymous editors urge the readers to see beyond the heroic and glorious image of war that the French government had publicized. According to the preface, one of the editors worked for the French government's censorship department during the war, which allowed a certain level of access to many of the censored photos and documents. However, in most cases, attempts to publish these materials were frustrated as the French government was still reluctant to make them available for public even after more than a decade.

The magazine is divided into different chapters which attempts to debunk myths on specific aspects of the war that the French government had created through its censorship. Though it would be great to take a look at them in this post, some of the photos were just too gory (for instance, a trench full of ripped apart cadavers) so I have intentionally excluded them from this post.

In the first chapter, the magazine dispels the myth that the French and German soldiers on the front held a deeply-rooted hatred towards one another. Like in these photos, French and German generals stand side by side to chill or visit an injured soldier together.

Black and white photo of three military commanders standing in front of a what appears to be a metal container with a cross sign on it. One on the very right is wearing a German military winter uniform and the one right beside in the center is wearing a French military trench coat. Another guy is standing on the very right side with a thick but light-colored winter coat with a hard hat.
Black and white photo of a military hospital with a man lying on a bed in the very front of the photo. Slightly right to the man are standing two military generals. One on the right is wearing a German military uniform and another one on the right is wearing a French military uniform with a cross symbol on his arm. Behind these three men are nurses and other patients going in and out of the room.

Though it was strictly forbidden for soldiers from the Allies and the Axis powers to force prisoner to contribute to their military efforts, it was not rare to spot German prisoners of war working in a French munition factory or vice versa.

Black and white photo of a brick-building factory with containers in front of it. In front of the container, one the right side stands a stack of cylinder shaped military munition. In front of the container and to the left of the stack stand six men wearing factory boots, thick winter jackets and berets.

Another type of frequently censored photograph were those of the soldiers from the French North African colonies. The French government did not want to give an impression that the African soldiers were part of the war efforts, especially on the front.

On the far left corner of the image is a small black and white photo of an African man standing in a winter military suit. He is holding a thick white stick in his right hand. The rest of the image is a black and white photo of a train. From one of the windows, an African man in French military suit is standing, putting his arm out to wave a white stick. He is wearing a turban.

The magazine continues to break down the binary of the devil German and the righteous Allies by showing more humane side of the enemies. Rather than being tortured by atrocious German prison keepers, the British prisoners of war play cricket in the German prison camp.

Black and white photo of a man in white polo shirt and black pants throwing a cricket ball while other players in white clothing stand to hit the ball. The cricket players are surrounded by men in various clothing, some wearing military uniform and others wearing suits.

African prisoners of the war casually cruise down the streets of Berlin.

Black and white photo of seven African men walking down a street. They are all wearing turbans and wearing a thick black winter fur coat. Behind them passes by a tram.

The wartime press coverage of Paris often times hid the ugly aspects of the reality to convince people that France was in good shape. But these photos tell the story of wartime Paris that the government strove to hide.

Parisians were not always as poised as the government portrayed them to be. They ransacked stores with foreign-sounding names, though most of them were businesses operated by French citizens.


Though the government would have hated to admit it, the Parisians also suffered from bomb strikes and shortage of food supplies.

Black and white photo of a cement brick building which has a big door with walls on its sides, which are lower than the door. Above the door is a some type of seal sculpted with cement. In front of the door is a big hole almost twice the size of the width of the door, around which cements, asphalts and metal debris are lying around. A ladder is inside the hole. Five male pedestrians, all wearing fedoras, are passing by the hole but no one is directly staring at it.

The rest of the chapters explain Axis propaganda; marine warfare (it was the first war that submarines were used for military purpose); and the arts of espionage.

Reading this serial publication made me wonder what was the contemporary public's reaction to these photos. Would they have been appalled that the government had been hiding some aspects of the war? Or maybe, it already was not so much of a "secret" despite the government's efforts to make them so.

To look at the publication yourself, ask for Rare Book D501 .T46 No. 1 1933:Mai in our reading room.

Friday, November 4, 2016

1916 Election Day Music

Cover of "She's Good Enough to be Your Baby's Mother and She's Good Enough to Vote with You!" The image depicts a domestic scene with a smiling woman in a dress and her rosy cheeked infant looking out a window. The child is waving.This is just so troubling, while supporting a cause that's so right. In the presidential election of a hundred years ago, women still did not have the vote in most states. With the election in the news, it was a good opportunity to push yet again for women's suffrage. Good idea--long overdue. But the message this 1916 popular song conveys is not exactly liberating.

The woman's role is clearly defined in the image: at home, raising the family, smiling to the world. The rhetoric of the chorus then places the woman as a man's helpmate and little more:
She's good enough to love you and adore you,
She's good enough to bear your troubles for you;
And if your tears were falling today,
Nobody else would kiss them away.
She's good enough to warm your heart with kisses
When you are lonesome and blue,
She's good enough to be your baby's mother
And she good enough to vote with you!
A hundred years later, Americans have their first opportunity to vote for a woman as a major party candidate. Progress for sure. But Lord knows what we will think a hundred years from now about the rhetoric of this campaign season.

To learn the tune and read the rest of the song, ask for Rauner Sheet Music SC 4077.

Tuesday, November 1, 2016

Shall We Dance?

Woodcut image of a nobleman fighting with death. Death is a skeleton and is tugging on the nobleman's robes. The nobleman has a sword drawn and is trying to pull away from death. He has an anquished look on his face.It is the Day of the Dead, perfect for highlighting the recent acquisition of Imagines mortis (Cologne: Apud haeredes Arnoldi Birckmanni, 1557). It will warm your heart on a gray November day. The fifty-three woodcuts are based on Hans Holbein's famous Dance of Death series, but here are presented more in the form of an emblem book with each image captioned with a verse. Death shows no favorites, and comes for all: some seem quite willing to go, while others fight.

Woodcut image of an elderly man being lead off by a skeletal image of Death. The man is not putting up any fight but appears resigned to his fate.Image of Death (as a skeleton) attacking a figure that appears to be a king or the Pope. Other figures in the room look on aghast at what they see.
This is also a good opportunity to let you know about an upcoming conference that the Library is co-sponsoring: Lives and Afterlives in the Middle Ages: The 43rd Annual New England Medieval Conference on November 19th,. We will have an exhibit with more medieval and early modern death later this month.

To see Imagines mortis, ask for Rare N7720.H6 I434 1557.

Friday, October 28, 2016

Dartmouth Night Greetings

Dartmouth Night Telegram: From NewarkIt is the Friday of Homecoming weekend, known locally as Dartmouth Night. There are plenty of alumni around (in fact members of the Class of 1957 are assembled in one of our classrooms as I write hearing a presentation by the College Archivist), and the bonfire will be set ablaze in a few hours. Before the Dartmouth diaspora could follow the events on social media, those unable to come to campus would often send telegrams to be read out to the crowd.

Dartmouth Night Telegram: From Oklahoma CityWe have a batch of over one hundred telegrams from 1955-1959. The Dartmouth Club of New Jersey sounded like cold warriors by congratulating Dartmouth for its "exemplary leadership among liberal arts colleges in a free world." While in western Oklahoma the focus was on beating Harvard the next day. In Omaha, the mood was far more serious:

Dartmouth Night Telegram: From Omaha, Nebraska"We join with Dartmouth men everywhere to reaffirm our common faiths and beliefs in the principles that have mad Dartmouth the greatest of all liberal arts colleges. All Dartmouth men are entrusted with many heritages and traditions, as well as responsibilities and privileges. We are counting on you to learn well, and apply yourself diligently, that you may add to, perpetuate, and honor the glory that is Dartmouth's. God be with you tonight, tomorrow, and always."

A handful of students who happened to be in Leningrad that evening on a university exchange program chose a simple, "Vodka toast to team for victorious year."

Dartmouth Night Telegram: From Leningrad
You can see the whole batch by asking for MS 9559490.3

Tuesday, October 25, 2016

The Old Pine

Image of Old Pine with Bartlett Tower under construction
The Old Pine with Bartlett Tower
For homecoming this week we brought out one of the most ungainly objects in the collection: our sizable fragment of the "Old Pine." If you check out our Instagram, you can see the it in the reading room alongside the staff members who moved it (though they are only inches taller). We also have smaller artifacts carved from other bits of the Old Pine, but this one really stands out.

There is a handwritten label on the chunk 'o pine that gives a little history of the tree: it was struck by lightning in 1887 and split so only a portion was left standing. The remaining half was done in a few years later, in 1892, by a "tornado." The Dartmouth called the storm "a heavy gale," so there may be a bit of hyperbole in the tag.
Tag on fragment of Old Pine
We expected to see some angst in The Dartmouth over the tree's demise, especially considering the trouble people took to keep fragments of it, but the report was not only unsentimental, it was downright disrespectful to Dartmouth's old trees:
The heavy gale of June 14, which destroyed and damaged many of the shade trees here, called attention to the fact that there are a number of large trees about our campus, venerable with age; but owning to repeated disaster, no longer ornamental. These trees, we think, should be removed at an early date, and new trees set out in their places. The usefulness of the old is past, and the new should be immediately given a chance to develop itself into fit companionship of the other noble trees about the green.
I wonder what they thought of some of the older faculty and the seniors about to graduate!

You can see the Old Pine in the reading room for another week, then we will lug it back upstairs.



Friday, October 21, 2016

What makes you happy?


A box of Belgian chocolate, a glass of wine at the end of a long day, beautiful weather... the list goes on. Henry Monnier, a French playwright, caricaturist and actor in the 19th century, compiled his lithographic prints into a monograph titled Les Petites Felicites Humaines, depicting various aspects of life that bring joy to humans. Each lithographic plate is attached to a small piece of paper to bind the book. According to Monnier, what makes us happy differs, depending on how old we are.

When you are a little baby, toys, candies and putting on pants are all you need to be happy.

Once you become a young adult, happiness becomes something more dynamic and interactive as it involves other people. A wild mistress, along with love songs, makes a youngster happy, as well as outspoken and honest friends would. Young folks don't abide by the established rules and wisdom, nor do they waste their time mulling over their future and wealth. Monnier notes that as a young man, he was so carefree and cheerful that he had enough energy to climb up the wall of a building, all the way to the sixth floor!

As time passes, restless spirit and vigor fade away and are replaced by more practical values. Bonuses, beautiful courtyards and house interior decorations will make you content in the middle ages.

When you become even older, nothing makes you more blissful than your family. Family holidays, dinners and little children will brighten up your day.

As a resident of Hanover, NH, what struck me the most was this last plate with an illustration of a several men gathered around a heater. What else can bring more bliss to your life than resting beside a warm heater on a cold day?

You can look at the lithographic plates yourself by asking for Rare Book PQ 2366 .M42 P43.