Friday, September 9, 2016

Occom's Archive

Rauner MS 771424, Occom to WheelockToday we are borrowing a slightly edited blog post from the Dartmouth Digital Library Program's brand-spankin'-new blog. We hope you like it!

This weekend, Dartmouth College will co-host with the Society of Early Americanists a symposium on Indigenous Archives in the Digital Age. The event celebrates The Occom Circle, a digital edition of the papers of Samson Occom (1723-1792), a Mohegan Indian who was instrumental in Dartmouth’s founding. The Occom Circle is one of the Dartmouth Digital Library Program’s largest projects to date, involving librarians, archivists, technologists, scholars, students, and members of the Mohegan tribe.

For an exhibit at Rauner Library in conjunction with the conference, we wanted to explore Occom’s role in a series of events related to the founding of Dartmouth College. In 1765, Eleazar Wheelock, wanting to raise funds for his project of converting Native Americans to Christianity at his school in Connecticut, sent Occom, who was already an ordained minister, to Great Britain. There, Occom became a celebrity, preaching to numerous congregations, meeting religious leaders like George Whitefield (one of the founders of Methodism) and political figures like William Legge, 2nd Earl of Dartmouth (for whom Wheelock would eventually name his fledgling institution). Occom’s return to the colonies, however, precipitated his break with Wheelock. He discovered that his family had been neglected, and that his mentor planned to move the school to the New Hampshire frontier.

Some years later, Occom wrote a scathing letter berating Wheelock for abandoning his intention to teach Indian youth in favor of creating a College. He felt like Wheelock’s “Gazing Stock, Yea Ever a Laughing Stock, in Strange Countries, to Promote your Cause.” Other mentors, such as Whitefield, Occom noted, had warned him that he was nothing but a tool that would be used and set aside. Even in the heat of passion, Occom did not forget his schooling. He threw the learning Wheelock had given him back in his face. He wrote:
I am very Jealous that instead of your Semenary Becoming alma Mater, She will be too alba mater to Suckle the Tawnees, for She is already a Dorn’d up too much like the Popish Virgin Mary She’ll be Naturally ashame’d to Suckle the Tawnees for She is already equal in Power, Honor, and Authority to and any College in Europe.
With alba mater (in Latin, “white mother”), Occom puns on alma mater (“foster mother”), a traditional metaphor for a college.

This was an extraordinary moment in the story of Dartmouth’s founding. Occom recognized the failure of the institutions and people who nurtured him to uphold the values which he had been taught. Archives have always contained marginalized voices; digital archives amplify those voices to help fill the silences of history, and to remind us of our communities’ ideals. During the celebration of its 250th anniversary, Dartmouth will certainly reflect on its struggle to embrace the original commitment to Native education for which Occom worked so hard, and which we can see evidence of in the documents of The Occom Circle.

The Occom Circle includes digital editions both of Occom’s journal of his trip to Great Britain and of his final letter to Wheelock. The journal and the letter themselves, along with many other related documents, are in the exhibit “Power, Honor, and Authority: Samson Occom and the Founding of Dartmouth College.” The exhibit was curated by Laura Braunstein and Peter Carini, and will be on view in Rauner Library’s Class of ‘65 Galleries until October 28, 2016.

Tuesday, September 6, 2016

Crackpots and Cranks

Crank Letter - Joshua's TrumpetAnyone who has ever read the comments under articles, YouTube videos or other postings on the endless stream of the Internet can attest that there are many strange and crazy opinions out there in the ether. (And let's not forget the incredibly nasty world of mean tweets.) However, the Internet did not create these methods of expression, it just made them instantaneous.

Crank Letter - Kenneth Roberts Back in the day of pen and paper those articulations were transmitted by form of a crank letter*, with the recipients being mostly people in the public eye. Several of our manuscript collections are fertile grounds for this form of expression, in particular the papers of writer Kenneth Roberts and the politician Charles W. Tobey.

Crank Letter - Newspaper clippings Crank letters range from the nonsensical to the conspiratorial to the "what the hell are these people thinking." However, there are certain commonalities that are present across most of these compositions. For one, the writers seem to have an inflated sense of their own importance and intelligence. They feel that they are the only ones with the answer to whatever they feel is the problem. They are intolerant, blind to reason and argumentative without substance to back up their arguments.

Crank Letter - Robert FrostIn 2014, Miss Manners of the Washington Post, in a response to a question regarding the issue of conspiracy letters wrote, "Conspiracy theorists are not known for their sense of humor, and inflaming them would only waste your time….What you need is not a response, but a crank file," which is exactly what the recipients in this case did..

To see some of the files look for them in ML-3 and ML-25. In addition, there is a small collection of them on display in the Rauner Reading Room.

*  a hostile or fanatical letter often sent anonymously