Zodiac Man

If you perceive of the body as a microcosm of all of creation, you had better pay attention to the universe when you are treating a patient. The medieval sensibility closely linked the stars and the humors of the body. This famous, hand-colored illustration of "zodiac man" comes from a 1500 printing of Joannes de Ketham's Fasciculus Medicinae. Originally printed nine years earlier, it is thought to be the first medical textbook in the era of print.

The text surrounding zodiac man gives practical, and crucial, advice to physicians about the proper timing for medical procedures. Treating maladies of the head would be very dangerous when the sun is in Aries because of the sign's anatomical association.

The concepts linking the zodiac with health persisted long after more modern medical practices came into fashion. In his 1740 Poor Richard's Alamanck, Benjamin Franklin repeats the iconic medical chart as a handy guide for medical diagnosis and treatment.

To see Ketham, ask for Incunabula 74, and for the 18th-century survival of medieval medicine, ask for Rare PS749.A2 1740. You can also see the National Library of Medicine copy of Ketham online.

Salesrooms in Every City

For the World Columbian Exposition of 1893, the Singer Manufacturing Company produced a set of souvenir cards featuring photographs that were "taken on the spot in various countries and provinces and colored there to correctly represent the native costumes."  The cards were billed as "national costume studies, reliable and perfect in every detail."  On the reverse of each card was a snapshot description of the country (or region) sketching the geography, religion, and history of the area.  The omnipresent sewing machine in each image and the phrase "Salesrooms in Every City in the World," were a not-so subtle sales pitch to prospective buyers.

The 1893 World's Fair was ostensibly held in commemoration of Columbus' arrival in the new world and Singer's cards were a clever marketing tie-in to that theme.  Though European countries far outnumber their non-western counterparts (Spain is featured on no less than seven of the thirty-five cards), Singer did include cards for China, Japan, Tunis, India, Algeria, Ceylon, Burmah, Manilla and Zululand.  As one would expect, these regions were closely associated with European colonial power and the descriptions of these regions emphasize the "civilizing influence" of the western world and extolls Singer's part in that endeavor.  In India, Singer was already "helping the people of India toward a better civilization for nearly twenty years."

Ask for Rare Book GT595 .C68 1892 to see all of the cards.

The Eliot Bible

If someone handed you the first Bible printed in America, you might be surprised to find that it was written not in English, but in Massachusett, an Algonquian language. Published in 1663, the Eliot Bible is one of the many treasures at Rauner Library and an example of the use of written word as a means of evangelism in American history.

John Eliot, the "Indian Apostle," came to America from England in 1631 with the goal of preaching in the New World. Although he first worked with the young colonists, the idea of evangelizing the natives was never far from his mind; he wrote, "I do very much desire to translate some parts of the Scriptures into their language and print some Primer in their language where to initiate and teach them to read." Eliot's ambition, says Cotton Mather, was to fulfill the words of the Massachusetts Royal Charter "To win and incite the Natives of that Country to the knowledge and obedience of the only true God and Saviour of Mankind, and the Christian Faith."

Eliot began this mission by regularly visiting the nearby Massachusett tribe for three or four days at a time, learning their language and teaching them his. With this knowledge, Eliot began the task of translating the Bible into the native Massachusett tongue, phonetically, using the English written language – a feat that took him ten years. This was also the first time that a Native American tongue had been given an alphabet and a written language.

The translation would not have been possible without the help of John Sassamon, a member of the local tribe who could speak and write English. Sassamon was adopted by an English family after his own family succumbed to disease (most likely brought by the Europeans). Sassamon would later go on to be the first Native American to attend Harvard University.

One thousand copies of Eliot's "Indian Bible" were printed under the full title "The Holy Bible Containing the Old Testament and the New Translated into the Indian Language," by Samuel Green of Cambridge. It would take about 120 years until the first complete English edition of the Bible would be printed in America.

The main goal of the printing of the Eliot Bible was not to give Native Americans a Bible of their own, but to give English preachers a means to communicate the Word of God to the natives. The importance of the Bible today is not textual accuracy, but rather it is an emblem of early Colonial and Native American history.

Come by Rauner to see the "Eliot Bible" and hold a part of the history of America. Ask for: Rare BS345 .A2 E4 1663

Posted for Thea Stutsman, '13

Animal House

In 1977, Patrick Murphy was a police sergeant in the city of Cottage Grove, Oregon when he was hired to coordinate security for the production of the movie Animal House. Based in part on Dartmouth class of 1963 co-screenwriter Chris Miller's experience in the Alpha Delta Phi fraternity. The production had settled on the campus of Faber College in Oregon as a location after having been turned down by twelve colleges in six states.

According to a fan website, Sgt. Murphy was also tasked to keep John Belushi happy and out of trouble. In addition to appearing in four scenes of the movie and allowing the crew to use his personal station wagon as a dolly, Murphy received an autographed original script signed by the entire cast with a letter of thanks from director John Landis. Addressing the letter to Sgt. Murphy and "all of the other Faber Policeman," Landis quips, "When you see the finished movie and you're all movie stars just remember who made you international celebrities."

Even though critics universally panned the movie upon its release, it went on to become a commercial success, grossing more than $90 million in its first year. It also launched the movie career of John Belushi and re-introduced toga parties to college campuses

To see the script and a call sheet from the movie ask for MS-1175.

Facebook of 1915

Before their arrival in Hanover to meet in person and begin their Dartmouth careers, many members of the class of 2015 undoubtedly spent the past few months getting to know each other on Facebook. A hundred years ago, another group of '15s was the first class to get acquainted with the help of the Green Book, also known as the Freshman Book. As the foreword to the 1915 Green Book states:

The continual growth of Dartmouth College has made it harder and harder each year to learn the records and abilities of the entering class. This Year Book is published with the hope that it will satisfy a want for information in much the same way as does the Yale Blue Book and the Harvard Red Book. If it succeeds in giving its readers a good knowledge of the composition of 1915, we shall feel fully repaid.

Unlike later volumes of the Green Book, the first one didn't include photos of every member of the class. Only the class officers, the 1915 football team, and Prof. Craven Laycock, Assistant Dean (and later of nose-rubbing-for-luck fame), are shown. The book provides each student's full name, nickname, fraternity, hometown, high school attended and activities in which they participated, and dorm address at Dartmouth. Particularly interesting is the section entitled "1915 Statistics," which includes data compiled from information provided by 353 members of the class. From this we learn that the class of 1915 came from 192 preparatory and high schools, of which "only 11 have a representation numbering five or more." The school that provided the most entering freshmen that year? Phillips Exeter (twelve). The book also provides information about the entering students' parents; for example, how many were college graduates (76 fathers -- of which 19 were Dartmouth men -- and 16 mothers), the schools from which they graduated, and fathers' professions. Data on the religious preference of class members is also provided. The 1915 book appears to have been published in the spring of 1912, as it also includes summaries of the class performances in track, football, basketball, and hockey.

In 2009 the College decided to stop publishing the Green Book (or 'shmenu, as it was sometimes called), so the class of 2012, who will graduate this spring, is the last class to have one.

Get to know Jimmie, Ingy, Hutch, Skinny, Edge, Jiggs, Mudge, and generations of Dartmouth students who followed them by consulting the Dartmouth Green Books in the reading room of Rauner Library.

Donella Meadows

In 1968 a global think tank was founded in Rome, Italy, concerned with humanity's lack of "forward looking analysis" in regard to its effect on the ecology of the planet. One of the early contributors to the program of the "Club of Rome" was Donella H. Meadows, a young environmental activist and teacher who worked with her husband, Dennis Meadows, and others at MIT to develop and interpret a computer model to calculate human economic expansion and its relationship to the ecosystem of the earth. The result was the controversial book The Limits to Growth, co-authored by Meadows. Always outspoken in her criticism of humanity's failures to recognize the damage it was causing to the earth’s environments, Meadows was appalled at the choice Family Circle magazine made in choosing a woman with four children as its "Homemaker of the Year." In a 1970 letter addressed to the magazine she writes:

If your homemaker of the year feels any responsibility to the human society of the future, she would not have more than two children. If she loves children and wants more than two, she can fill a great social need by adopting them. If she is a real citizen of this country and this world, she will have consumption habits which are very distinct from those of most Americans and those usually pictured in your magazine.

Donella and her husband Dennis practiced what they preached, living with friends on an organic farm in rural New Hampshire, while advocating, through their writings and teaching, for a sustainable world. In 1996 Meadows founded the Sustainability Institute whose headquarters are part of the Cobb Hill Cohousing community.

If you would like to find out more about this dedicated environmentalist and author ask for MS-1152, The Papers of Donella H. Meadows.

Still Trippin'

What had started with just 16 tripees and a few trip leaders had grown by 1970 to the point where nearly half of the incoming class participated in Freshman Trips. Today the program involves over 90 percent of the freshman class and more than two hundred upperclassmen student leaders.

Over the years, the Dartmouth Outing Club has devised new and creative ways for freshmen to break out of their shells during their first days with their new Dartmouth peers. The first day in Hanover usually involves a variety of semi-embarrassing activities such as dancing on the lawn in front of Robinson Hall and humorously choreographed safety talks. After that they head out on their trips, which have evolved from just hiking to include a variety of activities including, kayaking, canoeing, fly-fishing, mountain biking, horseback riding, nature photography, organic farming and even nature writing and painting for the artistically inclined.

After two nights in the outdoors, the groups reconvene at the Ravine Lodge at the base of Mt. Moosilauke and are treated to stories from administrators, faculty, or alumni about their own Dartmouth experiences.

In the morning, the freshmen enjoy a complete breakfast of green eggs and ham, inspired by Dartmouth alumnus Theodor Geisel (class of 1925), more commonly known as Dr. Seuss.

This common experience has become a vital part of acclimation to the Dartmouth community, and many first-year students make some of their best and longest-lasting friendships with their tripees. Because of this, Freshman Trips have come to symbolize the strong sense of community and camaraderie that brings former students back to Dartmouth year after year.