Friday, October 21, 2016
What makes you happy?
A box of Belgian chocolate, a glass of wine at the end of a long day, beautiful weather... the list goes on. Henry Monnier, a French playwright, caricaturist and actor in the 19th century, compiled his lithographic prints into a monograph titled Les Petites Felicites Humaines, depicting various aspects of life that bring joy to humans. Each lithographic plate is attached to a small piece of paper to bind the book. According to Monnier, what makes us happy differs, depending on how old we are.
When you are a little baby, toys, candies and putting on pants are all you need to be happy.
Once you become a young adult, happiness becomes something more dynamic and interactive as it involves other people. A wild mistress, along with love songs, makes a youngster happy, as well as outspoken and honest friends would. Young folks don't abide by the established rules and wisdom, nor do they waste their time mulling over their future and wealth. Monnier notes that as a young man, he was so carefree and cheerful that he had enough energy to climb up the wall of a building, all the way to the sixth floor!
As time passes, restless spirit and vigor fade away and are replaced by more practical values. Bonuses, beautiful courtyards and house interior decorations will make you content in the middle ages.
When you become even older, nothing makes you more blissful than your family. Family holidays, dinners and little children will brighten up your day.
As a resident of Hanover, NH, what struck me the most was this last plate with an illustration of a several men gathered around a heater. What else can bring more bliss to your life than resting beside a warm heater on a cold day?
You can look at the lithographic plates yourself by asking for Rare Book PQ 2366 .M42 P43.
Tuesday, October 18, 2016
Minority Rules
Usually voting means that the majority rules, but not always. Sometimes organizations operate on consensus, meaning that everyone agrees on something before it moves forward. It sounds so nice and friendly in theory, but in practice it has often been used to exclude. One person's strident opinion can override the will of the rest.
This ballot box that was once used by the Delta Kappa Epsilon fraternity was the mechanism for assuring unanimous consent at the fraternity. New members were elected through a secret ballot using a specially designed box. On one side were black and white marbles, with a small hole connecting to the other side. Each member of the fraternity would place his hand in the box, select a white or black marble, and push it through to the other side. When the voting was complete, the members opened the other side of the box. If all the marbles were white, the new member was accepted, but, if there was a single black ball, the member was rejected. Ironically, this system where a minority could veto the majority was part of a system of institutionalized racism that could easily exclude any member because of his race or religion.
One racist in the crowd was all it took.
This system was phased out in the 1950s and 1960s as the Dartmouth fraternity system worked to end the practice of blackballing prospective members based on race or religion.
To see the ballot box, ask for DO-37, Box 13146. It is cool and frightening at the same time.
This ballot box that was once used by the Delta Kappa Epsilon fraternity was the mechanism for assuring unanimous consent at the fraternity. New members were elected through a secret ballot using a specially designed box. On one side were black and white marbles, with a small hole connecting to the other side. Each member of the fraternity would place his hand in the box, select a white or black marble, and push it through to the other side. When the voting was complete, the members opened the other side of the box. If all the marbles were white, the new member was accepted, but, if there was a single black ball, the member was rejected. Ironically, this system where a minority could veto the majority was part of a system of institutionalized racism that could easily exclude any member because of his race or religion.
One racist in the crowd was all it took.
This system was phased out in the 1950s and 1960s as the Dartmouth fraternity system worked to end the practice of blackballing prospective members based on race or religion.
To see the ballot box, ask for DO-37, Box 13146. It is cool and frightening at the same time.
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